Carl Guderian on Sun, 7 Oct 2001 14:45:40 +0200 (CEST) |
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[Nettime-bold] Re: <nettime> double-ended pen digest [byfield, cisler] |
I think National Lampoon, the late and probably unlamented US humor magazine, really deserves the credit for the best restatement of the "double-edged sword theory." The theme of the January 1978 issue of National Lampoon was "Technology - Poisonous Junk, Stuff That Blows Up, and Large, Dangerous Things That Go Fast." I consider technology to be more of a flying guillotine: useful and dangerous, but also with a cheesy side (or a side of cheese fries). Carl nettime's_armchair_historian wrote: > > Re: <nettime> Steven Levy: Tech's Double-Edged Sword > t byfield <tbyfield@panix.com> > cisler <cisler@pobox.com> > > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - > > Date: Sat, 6 Oct 2001 12:12:27 -0400 > From: t byfield <tbyfield@panix.com> > Subject: Re: <nettime> Steven Levy: Tech's Double-Edged Sword > > geert@xs4all.nl (Sat 10/06/01 at 10:15 PM +1000): > > > What do nettimers think of the double-edged sword theory? The 'discovery' > > that evil forces also use technology can hardly be called new. The rise of > > this discourse tells more about the collective dream, uphold by so many, > > that technology is something essentially good (which then suddenly, in a > > shockwave, gets 'misused'). Technology criticism, for example the one > > developed after Hiroshima, so dominant in the 20st century and particular in > > the post World War II period, seems to be forgotton. The unwareness of this > > rich tradition of thought by Bill Joy and now Steven Levy I find stunning. > > Both can hardly be called anti-intellectuals. They are not ill-educated. > > They are brilliant and have deep a deep understanding in information > > technology and its broader science context. Is it a lack in humanities > > knowledge? Have they never heard of the decades long struggles amongst > > scientists about the ethics of science related to atomic power? Or the > > enormous debates within cybernetic circles over exactly this issue in the > > fifties? We cannot expect from 'leading' technologists (and their > > journalists) to be aware of contemporary post-modern theory. Geek culture > > has associated itself with New Age and science fiction, not with Zizek, > > Butler and Negri. So be it. The least these thinkers could do is to show a > > basic awareness of their own history. Perhaps that's too much to ask. I read > > into the pop culture commentary below a cry for the need to teach the > > philosophy of technology. Technology is sophisticated, so why shouldn't its > > discourse? Geert > > geert, maybe the best way to make clear to you why what you ask for > is absurd would be to describe bachelard, theweleit, and flusser as > 'americans.' obviously, they aren't americans. why, then, would you > ask bill joy or steven levy to think like 'europeans'? they are not > 'thinkers' in the sense that you mean at all: they're practitioners. > one is a computer scientist, and one is a journalist. if you really > think that an american who's written a book is therefore a 'thinker' > by european standards, you're, uh, missing out. (please remember--i > know it can be hard for europeans to grasp this--that being a think- > er doesn't have anything to do with writing a good book, or even an > excellent or useful or enduring book.) > > in the US we have a well-established cultural tradition of speaking > WHILE you are thinking or even BEFORE you think. it isn't better or > worse than the european obsession with thinking *before* you speak-- > it's just different; each has benefits and drawbacks. > > for example, you europeans never could have come up with a category > like 'technologist,' which you now use very freely. obviously, it's > an american idea. why? because it involves an -ism that's devoid of > any moral, ethical, social, or political component. sorry, but only > us americans could think that kind of shit up *while we're talking*. > you euros would get all bogged down in your overweening 'responsibi- > lity' to the past. our responsibility is to the FUTURE. i can't say > we're 100% sure what that means just yet, but it's not like you eur- > opeans have a friggin clue what a responsibility to the past means-- > footnotes? war? good design? funny costumes? good cheese? uh-huh... > > having said that, i have absolutely *no* idea what the double-edged > sword theory is, beyond being a phrase that reeks of a certain earn- > estness. is it related to the exegetical tradition of two swords? i > bet it is. > > cheers, > t > - > > \|/ ____ \|/ > @~/ oO \~@ a nationalist is a globalist whose city got bombed > /_( \__/ )_\ > \_U__/ > > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - > > Date: Sat, 06 Oct 2001 09:48:48 -0700 > Subject: Re: <nettime> Steven Levy: Tech's Double-Edged Sword > From: cisler <cisler@pobox.com> > > Please keep in mind that news magazines favor journalists who can put things > into a clear (or black and white perspective). Most of them will not carry > long articles addressing every part of the issue. Binary treatments of > complex issues have been standard. this includes politics and certainly > technology. Look at the discourse on the "digital divide." > > As for the history of science and technology (not just philosophy) it has > been taught for quite a while. The one academic I know, Langdon Winner, has > a long and respected body of work, but he is rather marginalized at the > present in his current job. > > Another group, the Jacques Ellul Society, comprised of many techno-skeptics, > is not that active and by their very nature, does not favor the Internet as > a medium of exchange. > > Steve Cisler > > > From: "geert lovink" <geert@xs4all.nl> > > Reply-To: "geert lovink" <geert@xs4all.nl> > > Date: Sat, 6 Oct 2001 22:15:12 +1000 > > To: <nettime-l@bbs.thing.net> > > Subject: <nettime> Steven Levy: Tech's Double-Edged Sword > > > > What do nettimers think of the double-edged sword theory? The 'discovery' > > that evil forces also use technology can hardly be called new. > > I read > > into the pop culture commentary below a cry for the need to teach the > > philosophy of technology. Technology is sophisticated, so why shouldn't its > > discourse? Geert > > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - > - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - - > > # distributed via <nettime>: no commercial use without permission > # <nettime> is a moderated mailing list for net criticism, > # collaborative text filtering and cultural politics of the nets > # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body > # archive: http://www.nettime.org contact: nettime@bbs.thing.net -- Happiness is the maximum agreement between reality and desire -- Joseph Stalin _______________________________________________ Nettime-bold mailing list Nettime-bold@nettime.org http://www.nettime.org/cgi-bin/mailman/listinfo/nettime-bold