geert lovink on Mon, 12 Nov 2001 01:55:02 +0100 (CET) |
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[Nettime-bold] snafu: 130.000 marches against global war in Rome |
From: "snafu" <snafu@ecn.org> Sent: Sunday, November 11, 2001 7:23 PM Subject: 130.000 marches against global war in Rome Us versus them always works. Especially when those who are still enough stubborn to call themselves "we", are completely misrepresented or even denied to exist. That happens worldwide, everyday, in Palestine, Kurdistan, Ireland, Tibet and everywhere nationalist, religious, ethnical oppression take place. But in our times, oppression is not only practised towards minorities or differences, but also against majorities which happen not to be aligned with the actual system of command. This is certainly the case of Italy. Four days ago the vast majority of the Italian Parliament (513 votes against 35) voted the participation in the war in Afghanistan. The almost unanimous decision was the result of the unusual convergence between the right wing coalition lead by media tycoon Silvio Berlusconi and the moderated side of the left wing opposition, that registered the defection of the Greens and of the communist party. Three days after the Parliament vote, on November the 10th, two different national demonstrations confronted in Rome. One organized by the Government in support to the United States and another one from the Italian Social Forum against the "economical, social, military war" and the WTO meeting in Quatar. Even though the "USA Day" had received so far a much larger media coverage and was clearly indicted on N10 to divert the public attention from the no-global rally, the demonstration was nearly a flop. The organizers claim the participation of forty thousand people (against the one hundred thousand expected) but the square, Piazza del Popolo, showed large empty areas. The strategy of the Government after Genoa's disaster shifted from police repression to the pure propaganda war. But the the sad spectacle given by the real time broadcast of the USA-Day (RAI public television was able to say that the anti-war protest was raising only 7-10,000 protesters) was countered by a total different reality. The anti-war march was endless (200,000 according to the demonstrators, 100,000 for the police, independent sources estimate 130,000) and representing many of the souls which have taken part to Genoa, as the Women in Black, the Disobedients (ex White-Overalls), the Naples network No Global, several squatted community centres and anarchists groups, recreational NGOs such as ARCI, the communist party Rifondazione Comunista and the new territorial subjects born after Genoa -- the Social Forums, plural organisms that have the double function to foster the dialogue amongst different components of the civil society and to become the rings of a chain from the territory to an alternative global governance. This multifarious, often complicated and tiring way to say "us" was taking the squares yesterday, and even it was once again almost ignored by mainstream media, demonstrated to be self-sufficient enough to be an autonomous form of life, with its own unerasable beliefs, its own media and, in some cases, its original way of living. This strange attractor, that in Italy is called "the movement", is not self-referential but potentially represents the majority of the public opinion, if it is true that all the polls say that 60% of Italians are contrary to the war in Afghanistan. But how it is possible then, that the 80% of the Parliament voted for an intervention disregarding the Constitution -- that written after World War II expressively impedes the eventuality of non-defensive wars -- and the opinion of those who voted them? There are different ways to answer this question, but one of them surely resides in the redefinition of the traditional tasks of the state. As Italian philosopher Giorgio Agamben writes (full text at http://www.nettime.org/nettime.w3archive/200109/msg00269.html): "In the course of a gradual neutralization of politics and the progressive surrender of traditional tasks of the state, security becomes the basic principle of state activity. What used to be one among several definitive measures of public administration until the first half of the twentieth century, now becomes the sole criterium of political legitimation. The thought of security bears within it an essential risk. A state which has security as its sole task and source of legitimacy is a fragile organism; it can always be provoked by terrorism to become itself terroristic." If the state function is exclusively measured in terms of security and control, a society does not live or survive exclusively around these feelings. These feelings are not enough to be turned into cohesive values, to work as a social glue. On the contrary, fear and terror are powerful solvents, that invite the people to stay home and behave like scared dogs. This is the reason, i guess, the anti-war rally was crowded by very young people, by those who are not only believing that another world is possible, but in a certain sense, indispensable. _______________________________________________ Nettime-bold mailing list Nettime-bold@nettime.org http://amsterdam.nettime.org/cgi-bin/mailman/listinfo/nettime-bold