brian carroll on 17 Sep 2000 02:11:33 -0000 |
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<nettime> Re: there is no place in cyberspace |
hi Pit. i've been thinking about your points, which are intriguing to me. i'll try to keep this related to the proposition: there is no place in cyberspace. > bc> astronomical space has space dust, asteroids, stars, > bc> gases, high-energy particles, etc. pit > beautiful! how about digital dust, info asteroids, web stars, pit > bit gas, high-information particles, not to forget cyberspace pit > trash etc. ? sure, to a certain extent, it could be described this way, and i think 'gravity' would be a term applicable to the curved space-time of hyperlinking around major nodes, etc. but in the same sense, i keep thinking of the dual-aspects of cyberspace, in that if everything were described in these spatial/universal analogies or metaphors, that while poetic and descriptive, they might be but one layer of many of the same phenomenon, not the only one or the overriding one, not that i think you are asserting this. for example, i can see the relevance of web stars having online (and offline) gravity whereby other objects orbit around these gravitational masses, and contextual ecosystems, like solar systems of interrelated information/stories/narratives. > bc> [astro-space] is a void, but it > bc> is not completely empty. pit > sure, nothingness as a concept. but the zero was invented at pit > a certain time in human history, it wasn't preexisting. its pit > a conceptional thing filling a fictional space. pit > cyberspace is full of zeros. to me this is fascinating in many ways. i know there was in the last few years a book written about the zero, and its philosophical importance. from my perspective, the zero, while symbolic, does not represent an artificial concept, but validates much of mathematical law which has helped unlock parts of the mysteries of the universe (astro and cyber). as a symbol it may be a fiction (why not the symbol '*' for example?) yet what it describes is known factually. thus, what the zero describes (as a artificial symbol) is preexisting (in the nature of reality). as far as i know, the zero is a universal constant. you could probably go the the other end of the universe, if it was physically the same, and it would function similarly in describing the universe. that mathematics may be considered a fictional space of symbols, i probably would agree with, but i cannot override its real correlation to the external, physical world of fact, like stars, space dust, asteroids, particles of matter. i think you've written of the zero below when refererring to nothingness and binary information. in this case, the zero is valueless, and it could be equated with nothingess, an astronomical void with mysterious affects. that cyberspace is full of informational zeros and made up of zeros, in my perspective, does not negate the factual aspects of the fictional symbol, but instead reinforces the cosmology of plenum/void or being/nothingness of the astronomical space (empty) and the earthly space (full), zeros and ones. thus, to me, binary electronic information as mathematical symbols represents that emptiness of the sub-atomic realm of the atom, whereby charged particles whir about their orbits. the zero representing the immaterial void of the universe, the one representing the atomic particles of matter existing within it. conceptually, via symbols, i think it could be reasoned that the zeros and ones of cyberspace reflect/represent the material realities of thingness and the immaterial realities of nothingess of the universe. both from an existential point of view related, in that there is no no-thing without some-thing. chicken and egg. cosmology. big bang of information, energy, and matter. and, the metaphysics of being in electronic cyberspace. pit > but what i meant is that with the appearence of the "information pit > space", real space begins to disappear and the kosmos becomes pit > a blueprint of how to describe this "space". the age of cyber pit > takes the grand fairy tales of the space age and turns it into pit > movies about grandfather astronauts. to me this is the narrative you talk about, the story of space, belief in space, use of space. conceptual relation to space. symbolic representations of space. whereas, what i've written about is more space itself, astro and cyber. pit > for the very most people beeing in outer-space is like a dream, pit > they never have been there and they never will be. it might pit > be disappointing, but the extra-planetary expansion of the pit > human race might just remain a science fiction story. one of my favorite images was conjured up by Lewis Mumford in his Pentagon of Power, wherein he equated an astronaut in outer- space as a baby in an artificial womb, with umbilical cord as life-support, attempting universal rebirth. the inter- and extra-planetary expansion, while still having True Believers in NASA and the sci-fi crowd, seems to have fizzled based on both limited resources and limits of our current science and technologies. i think the International Space Station (ISS) is US $60 billion or more. astronomical space as the final frontier will (hopefully) remain a scale too large to for human beings or anyone else to conquer, yet it is in the popular mythology of space that this is our collective future. what seems more likely, and is already happening, is surely a conquering of space, but it is not external, but the space inside, the genes but also the memes, the information space of cyberspace and mindspace, i.e. consciousness and reality. in this sense, the wilderness (of the frontier) of astronomical space, that which also exists in the human mind, is increasingly under control. yet one is fiction, the other is fact. in astro- space, we mythically conquer. but both in cyberspace, which is an artificially constructed space which you've mentioned Pit, and also in the natural human brain, we do not mythically control but literally control the nature of space. we have constructed artificial cyberspace with metals and plastics and electronics, and control its technical behavior, and increasingly its future is being determined by a lack of the wilderness of space and any frontier. it is now being settled by an increasingly institutional control. likewise, the human brain, while always a wilderness in terms of its mystery and unpredictability, is increasingly being tamed by societal controls such as pills and prisons, in an effort to determine the institutional future of collective reality. thus, the myth of human mastery over astronomical space, while fictional, is the (natural) frontier, the future of the grand narrative of conquering `space.' yet, the myth or fiction of human freedoms on the Internet and democratic societies, while seen as a frontier and an immaterial space is literally being conquered. institutions both increasingly control cyberspace and human mindspace. these places are regarded limited sovereignty in some respects, but increasingly there is no room for dissent, as the space is conquered daily, bit by bit, brain by brain, into the collective mythology that space is `out there' and not `in here' or everywhere. while humans cannot conquer astronomical space, except in our dreams, we can conquer our dreams and our artificial constructions of space via electronic technology. pit > space was always just a mirror of contemporary thinking. today's pit > kosmology might be near to giving up the idea of an outer space pit > ready to be colonized by human technologies, and convert it into pit > an entertainment space. the selling the rights of the mars landing pit > and mars attacks part IV feeds up into the same "content genre". there is a lot of talk about privatizing/commercializing the space programs so as to undertake large scale projects. an early parody on this idea was to affix advertisements all over the space shuttle. turns out that the idea is being realized on Muir and maybe even the ISS too. the Mars Rover was spectacle, amazing in many regards, but as entertainment, the fantasy (at least for me) ended with the subsequent disasters of two or more mars probes. yet, i think there was a Mars movie out in the past year or so dealing with conquering Mars alien life, or whatnot. factual inability to conquer astronomical space, while at the same time fictional conquering of astronomical space via mythologies of spatial mental domination via entertainment, and, as i think you're saying, what is increasingly filling up bits and bytes of information in cyberspace. pit > we are about to discover a virtual cosm, an information space, pit > which doesn't organize like a "physical" or better "optical" space pit > along vectors and grids, but more along pit > intensities, time zones, attention, knowledge, and most pit > of all the flows of money. "space" then becomes an pit > interface in itself, a metaphorical reference to the pit > physical boundaries of the world, which defines perceptional pit > and cultural boundaries. it's a constructed space, 100% man made. i would partially agree, if this idea was limited to cyberspace and human mindspace, but not astronomical space. in that, although cyberspace is made of natural materials, it is constructed, and that also although the human mind is a natural organ, it is and has been formatted by humans, via artifice. i cannot see `space' being an interface, though, in the sense that interface is, in the definition i use, something mediating between two things. and then, also, based on physical and on electronic understandings of cyberspace and the mysteries of human mindspace and perception, there is a physical/material grounding in these as artifacts, and i do not easily understand how they can be separated. although it seems in direct disagreement with the cybernetic axiom you mention below, i do not understand how information can exist without a medium for it to exist in. my only idea is that `space' is an artificial construction, as a word, a fiction for the reality it's meant to describe, and in this way, it is metaphorical. at the level of language and of information this may be valid, but at the level of space as description of physical reality, i do not think this is the only way to see it, else we would not have astronomy nor space shuttles, or cyberspace, or even human consciousness, in my opinion. there is some external, non-human truth to space as a physical reality beyond our culture and our perceptions. for example, non-human lifeforms may have a word `ecaps' for the same phenomenon we call `space', and it may describe the same thing, have the same physics, etc. the word `space' as as a limited representation for this, is still able to define physical universals beyond subjective language. or so it seems. > bc> the relation between astronomic space and digital space, > bc> then is different in a physical sense, in that in one there > bc> is a vacuum, in the other, there is a plenum, a consistent > bc> materialized medium. pit > i spoke more about "space" as a master narrative. take the dot- pit > com economy which is dominated by a specific permutational pit > scarcity in the .com - name-space. every brand monopoly pit > territorializes a virtual claim in the brains of the consumers. pit > it is an interesting difference of emptyness (thousands of pit > possible top level domains) and fullness (the highly pit > condensed and organized name-space of ICANN). pit > meanwhile this space is rather about the psychology of marketing, pit > then the technological boundaries itself. yeah, i didn't think of it this way, but i'm writing now based on this dimension. like i wrote above, i'd differentiate astronomical space in several ways from cyberspace and mindspace. i refer to these latter two as artificial cyberspace (electronic internetwork) and natural cyberspace (electronic mind). i think your quote above is directly talking about natural and artificial cyberspaces, and i think these are somewhat different than astronomical space, in that they are not 1:1 relations of spatial concepts. but, the myth of conquering outer-space, is literally happening within our inner- space of our minds and our technologies. pit > the network society constructs the space which it deserves. to me this is an odd statement, and i'm not certain what or who the network society is meant to define. if it is institutional control of space, then, i'd agree and probably would change 'deserves' to `the network society constructs the space which it can master.' pit > if a narrative of defending your bio- or sociotopes leaks over to the pit > information infrastructure, you have these strange reactionary pit > fights for identities vs. individualization, war and peace in the pit > global village. to me this is the question of existence within the medium of space, be it astronomical or mental or the Internet. not only is there some- thingness in the nothingness of space, but it is being, and becoming within this space. if it is through identity as an occupant of the physical universe, if it is through having a sense of self in your individual mind, or if it is existing as an entity in cyberspace. pit > while the imateriality of digital code radically subverts the idea pit > of identity and an original object or subject. astronomic pit > space behaves like pit > a "retro" movement here. contemporary science fiction with its pit > scepticism towards the realness of reality (matrix...) might anyway pit > discover that "hyperspace" has many gateways to "cyberspace", that pit > one space is the interface for the other. the many spaces idea, to me, is like many words for space. they may partially describe aspects of a whole through different language. but i do not agree with the immateriality of digital code. it is a physical phenomenon. how can it exist without a medium, i wonder. clarification, on the material/immaterial, i would reason that there is immateriality, but that it is not inherently immaterial, we just might not know how to understand its material aspects. such as the human brain/mind. we know that nerves and synapses and neurons all impact and sustain thought, yet, there is a paradigm of difference between the patterns of information that appears non-physical, and the physical electronics making it possible. although it is not in any sense figured out, i do not think the materiality of the phenom can be disregarded to promote an immaterialist position of the phenom. for example, the recent `interfacing' between mind and matter, via electronics, when an implant in a human brain was made to move a cursor on a computer screen via programming the device based on neural patterns or something such. we are making the connection between the physical world and the physics of thought, and these are material connections which are arguably the basis for reality. > bc> the electro-chemical > bc> human brain, consciousness, and reality being a natural > bc> version of this e-space. pit > for cyberspace the map is the territory. the physical nodes pit > are important, but more in a semi-transparent way, for the pit > technicians for example. on a higher network level, where pit > applications like Explorer and Napster rule, the physics of the net pit > are invisible, translated into adresses, transmission time etc. the current maps of cyberspace or not the territory, in my view, as they focus on only the technical-network aspects of the internetwork, and not, for example, on what sustains this territory. it is like mapping a country that appears barren because the huge river was left out of the cartographic reasoning. back to the proposition that `there is no place in cyberspace': sure, this could be reasoned if you limit the map to network topologies and routers (that is questionable in terms of the inhabiting of space through electronic information though). but if you take into account powerplants, computers, ISPs, distribution poles, transmission towers, etc, you can begin to see an external (to the internal network) physicality based on material artifacts which are the infrastructure (structure beneath/below) which supports this cyberspace. there is a place. it is just not being mapped. likewise, if we accept the browser map as the territory, then what we see is through this perspective. if we take in more aspects of the phenomenon, our view becomes more complete of the territory. it is our job, in my opinion, to try to realize the larger territory and map it. else we are stuck in a discourse which is limited by specific maps (of language). the physics of the network are only invisible if you choose to not include them in your map or analysis. this is something of a recurring theme on nettime, from my perspective, in that there is a lot of discussion about new concepts and keywords and ideas and trying to dissect what is going on, but that much of the thought is limited because it often does not take into account the physical reality of the science and the technology that underlies philosophies, politics, art. for example, i wonder how net.art can be disassociated with electrical powerplants and pollution and global warming and centralized power. to do net.art and not address these dimensions in the map, is in my opinion, not addressing the eco/soc/political context in which the art is being produced. yet, for some reason, it is a *choice* and net.art, like the browser, is limited in addressing the contextual territory of its medium. pit > it wouldn't hurt much to have my local harddrive located in hongkong pit > as long as the bandwidth is ok. there's an pit > extreme stretching and bending of time and place possible pit > which makes the continuity of optical space a construction, pit > as well as the idea of 'beeing' in cyberspace. cyberspace (electronic networks) can be inhabited via information representing the user. a file on a hard drive or on a website is occupying an artificial space of a drive. in this sense, one can both exist and be in cyberspace, via a direct influence over the movement and creation (and destruction) of information in the electronic internetwork. for example, one can `live' in cyberspace a life they cannot live in the offline world. for example, my architectural research was and is still rejected in the privatized Academy, while online i have somewhat of an audience and can pursue my public goals, although in my offline life i do not discuss these ideas with anyone, because no one relates. therefore, i can be and become online what i can and could not offline, due to the different constructions. pit > space reappears in 3d games, as one possible representation of pit > data, one possible cyber-narrative. (especially in 3d space sims.) pit > and einstein would be really amazed about the time compression pit > function, which makes gamerz wait less... pit > for some people the physics of space might be seperateable from the pit > fascination for space. for most people its one coherent pit > entertainment genre extending over different media. > bc> this is Virilian in that not only is the light of speed, the > bc> movement, the message. but that it is a twist on Einstein's > bc> equation: energy = mass x lightspeed^squared > bc> which doesn't include the concept of information... > bc> in the digital realm of electronics and cyberspace, electrons > bc> of energy become electrons of information, carrying the > bc> symbolic code of human meaning. thus, the equation could > bc> be said to have become: > bc> electronic energy = electronic information pit > interestingly information theory is based on thermodynamics, pit > but this is a methodical decision... it's not a 'natural law'. curious what this means... > bc> thus-- > bc> electronic information = mass x lightspeed^squared pit > possibly there is a certain relation of information and energy on pit > the level of computer hardware, it is based on how many smallest pit > elements you need to carry a bit. an electron today, a quantum spin pit > tomorrow. if you can control quantum physics you have the next pit > generation hardware, if you can control the quantum effect, pit > certain laws of locality are becoming obsolete.. (ugh, i'm not pit > a scientist.) but what kind of hybrid is "electronic information"? electric charge occurs at the level of quantum physics, therefore there would be a quantum electricity, not based on electricity, but on quanta. pit > the cybernetic axiom says that information is selfreferential: pit > information is information not matter or energy. an electron is pit > not a bit. pit > it's just the physical carrier of a bit. and a bit is not an electron. pit > by radically deviding both spheres information was born. this is pit > the cybernetic cut which you seem to like to glue together again. pit > information itself has no speed limit, only the carrier has it. i would like to know more about the cybernetic axiom, because axioms are made to be challenged, especially when they are no longer self-evident. in the past, binary scale was pre-electronic, and could be used to make computations. paper and pen were used, then wood and metal calculating machines, then electronic machines, and the first digital computers using binary code. while in terms of information, the bit of binary code may not be conceptually tied to electrical energy, it is physically tied to it, as a medium, and mostly inseparable on the whole in our civilization based on electrical power, media, and technology, all of which use electrons as information in some form. this is why, i think, McLuhan stated the electrical light as being pure information. if you take DNA, for example, you can look at the strings and see patterns of genetic information, but if you do not address the influence of atomic and molecular, and ultimately, electrical influence upon this information, you will not be able to utilize this information in the same way. it will only be rhetorical, a statement of information without action, as information, energy, and matter from my vantage are inseparable in both the genetic code of life and also in the speed-of-light bits of information being carried amongst us and our networks. if we choose our bits to be in books, then, yes, the speed of transmission would be slower, than, say, electronic networks. but information, as energy, is speed of light, if not beyond, in that electronic information is represented by electrons. > bc> when dialing in to an ISP via a phone line, not only is there > bc> a physical connection between the electrons coursing through > bc> the microprocessor and other circuitry of the computer, but > bc> a physical connection consists between the power plant miles > bc> away and the energy being transferred near lightspeed (not > bc> in a vacuum, but in a cable, probably copper, thus slower, > bc> but still instantaneous). pit > which has a certain aesthetics, a futurist one? not sure what you mean... i do think there is an aesthetic, but it is not employed. until distribution poles and power plants and wires become icons online, connecting the inside of electronic space, with its artifacts outside, i think the disconnect between realities (immaterial/material, information/ energy/matter) will continue. > bc> a symbolic representation. this energy-info then is sent > bc> via modem, through wires made up of atoms, whose electrons > bc> are used to relay the information from one orbit to the > bc> next by utilizing and controlling the materiality of the > bc> electron particle of the wire's atoms. pit > not to forget the wireless transmissions, especially when pit > it heats up a part of your brain and gives you a headache pit > using the cellular phone for too long. watch out for UMTS pit > running on more than 4 Ghz. The biochemical side effects pit > of the carrier signals are a story in itself. Here is pit > were cybernetics fails. yes. i think there is a statistic that says electrical line workers (the ones who work closely to the live power wires) have a 50% higher suicide rate than other occupations. there must be some influence of this artificial harnessing of energy and concentrating it to do work for us. > bc> the empty space of nothingness, in these cases, is sub- > bc> atomic, the interface between particles and nothingness, > bc> like the astronomical space of planets orbiting suns > bc> in the void, billions and billions of these in the known > bc> universe. pit > well, take the void of empty hard-drive spaces... sure pit > there never can be enough empty memory space, enough bandwidth... pit > but this is exactly following the dominant narrative pit > of space. there never can be enough.. Henry Jenkins says that pit > computer game culture in Japan is brought forward by the lack pit > of an 'own' space for teenagers in the urban environment. (fran pit > illich pointed this out) the digital void is only unlimited in pit > human imagination. cyberspace has computational limits (around pit > 64bit at the moment) and it surely is of a calculateable size pit > in terms of storage space, bandwidth, nodes etc. while technically, pit > or scientifically these spheres are devided, on the level of pit > the narrative, myth and esthetics the borders are more permeable. pit > astronomical space is limited by the ways it is measured. with pit > every bigger step in science it is fundamentally changing. pit > but in the narrative it follows the same tale of an empty space pit > "out there - ready to be colonized by imagination. pit > after the tales of the sea, desert, wood you have the tales pit > of cyberspace, of avatars, code breakers, terrorists... pit > on the other hand: with every website you create a planet, pit > a city or at least a "home". my concept of cyberspace is pit > rather following "le petit prince". i really appreciate your view Pit. i don't think like this, but it opens up my mind to other interpretations and helps me get a grasp on the complexity of the question. what i've understood you to be saying is that cyberspace is what we perceive it to be, and it is limited by our technologies, and probably always will be. whereas i have been separating astro- from cyber-space, in this regard i can see one connection contrary to my initial view. in that, like early humans views of the universe, which may have been universal in the sense of space, that our perceptions and knowledge and technologies have changed and so has our view of space. that is, it is a dynamic, not static idea. in the same way, early views of cyberspace may be limited by our perceptions and knowledge and technologies, but may possibly always be, if they remain human constructions. in this way i can see the cosmology being similar. yet, to me it is still the same phenomenon we are discussing, over the years. it might evolve, but i do not think it is irrelevant. that must be the narrative you mention. in some sense, i think the subjectivity of the story can be questioned by our understanding the physical and material reality of the world. but there is still this over- riding influence of perception, regardless of certain facts that might contradict it, that might be the larger ideology of space (as entertainment, etc). to me this is interesting, yet is still bound to its material aspects. be they language, logic, or perception. all things that are informational and physical in that they are carried in a medium. if we could somehow talk about the one while talking about the other, i think our map of the phenomenon of cyberspace would change, and we would be able to achieve a more accurate analysis of the economic/social/political influences of immaterialist dogmas which only reinforce cyberspace as infotainment space. there is a cosmology that connects the seeming immateriality of info on the electronic internetwork with the electronic materiality. if we can acknowledge the physicality of the cyberspace, we may be better able to change its course for the better, and sustain within its mission a public place for human beings. bc # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: majordomo@bbs.thing.net and "info nettime-l" in the msg body # archive: http://www.nettime.org contact: nettime@bbs.thing.net