Alan Sondheim on Sun, 18 May 2014 13:46:16 +0200 (CEST) |
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<nettime> Game of extensions - m/art - currency and probably not |
Game of extensions - m/art - currency and probably not Consider a work of art as a pure item of exchange, that is, a form of currency based on an identification between exchange value and unique object. As such, it participates in currency exchange, instead of a standardized marketplace emphasizing commodities. In order of the work to be so constituted, it obviously must possess unique features, a means of identifying authorship without question, the potential for investment by directly entering the monetary system through galleries and other institutions identified directly as banks, and the ability - like gold - to be simultaneously currency and substance/ object. It's clear that the ideology of the object is irrelevant since it is subsumed within the structure of currency, much as the design on a bill is irrelevant to its purchasing power. But I do not want to stop here, I want to mention briefly blockages to this scheme, blockages which exist at the edge of the object itself, which become dysfunctional within the game-space of monetary exchange. It's here that another value is generated, one of unacceptability or waywardness, and I'd argue that this opens up to other territories outside the commodity system - most often, territories of the abject which cannot be encapsul- ated, which remain abject and flooding, which perturb because they cannot be absorbed. For a long time schiz-thought was considered as such, but that, too, formed a signifier within certain kinds of theory. I'm thinking instead of those fluxes which flood 'out the other side,' which remains broken, or a form of gravel, which are not only undefinable, but are incapable of being defined to the extent that their ontology is also undefined, unclear, scattered, exhausted, disparate at the very heap of cores and interrelationships which may be hinted at, at best. I can think of examples, but they are literally beneath me, and them, and their; the examples are under erasure as soon as they're considered, as soon as attempts to apply indexicality to their chaotic territories are underway. The index itself is false, an illusion; the ghosts in the machine are dissipated, and what remains are remnants and residues in unknown tongues, not languages. I'd call this the aporia of the broken territories beyond the pale, the aporia of edge-spaces which extend indefinitely, having forgotten the game-spaces and rules at the core, edge-spaces, in other words, beyond edge- spaces, elsewhere, 'neither this nor that.' I'd think of this as a domain of unformed provinces, the game of extensions which can't be played but which is forgotten, necessarily, the game which seeps out from currency. So there might not be, and probably aren't, objects; so there might not be and probably aren't, flows or chaotic trajectories - there might not be, and probably aren't. (Consider the signature on an artwork and on U.S. 'paper' currency. Currency is backed by governments, exchanges, banks; artworks are backed by discursive formations. Forgeries are tolerated by neither; they create a sense of discomfort in relation to the symbolic; the abject leaks through, even though the objects remain the same. Substances and age are analyzed by assay which may be able to detect age and provenance. The thing itself requires protection within a physical potential well. The physical gallery is a vault; the gallery system is a banking system. Everyone knows that currencies and exchange values in general are subject to wild fluctuations, speculations. What to look for in any work of art? Signature, rarity, buzz, market trajectories, real or virtual life-span of the artist. Shock doesn't hurt but shock may fade.) (The game of extensions appears to absorb everything, but the abject may leak elsewhere. To the extent that the abject is indexical, it functions within the m/artworld; to the extent that it remains uncategorizable, problematizing the object itself, its dysfunctionality deflects absorption. How can one speak about the unspeakable? One pushes it under the rug.) (Of course, the digital creates a different system altogether, one based on plurality, pure exchange down to the bit, fast- forward marketing, the cult and visibility of the artist as managerial. The abject transforms into glitch, re-enters the discourse through the front door, not the back. Everything on the level of abstraction falters on the logic of the copy. I want to argue that the peripheral, the unspeakable, co-exists among real bodies tending towards death and dissolution, that technophilia looking towards the future is in actuality a rear-guard action. I want to argue this because I want to consider the possibility of a corrosion which simultaneously doesn't lead to extinctions, and produces continuously without demarcation; this doesn't go anywhere # distributed via <nettime>: no commercial use without permission # <nettime> is a moderated mailing list for net criticism, # collaborative text filtering and cultural politics of the nets # more info: http://mx.kein.org/mailman/listinfo/nettime-l # archive: http://www.nettime.org contact: nettime@kein.org